May 31, 2010 – A Memorial To A Race Riot Massacre

Tulsa_Race_Riot__1921__Ok__Hist__So.jpg 1921 race riots image by thrownsparks720                                                                             

The Tulsa race riot occurred in the racially and politically tense atmosphere of northeastern Oklahoma, some of which was a growing hotbed of anti-black sentiment at that time–The Spirit of Racism.

(Wikipedia)The Tulsa race riot, also known as the 1921 race riot, the night that Tulsa died, the Tulsa Race War, or the Greenwood riot, was a massacre during a large-scale civil disorder confined mainly to the racially segregated Greenwood neighborhood of Tulsa, Oklahoma, USA on May 31, 1921. During the 16 hours of rioting, over 800 people were admitted to local hospitals with injuries, an estimated 10,000 were left homeless, 35 city blocks composed of 1,256 residences were destroyed by fire, and $1.8 million (about $21.7 million in 2009 dollars) in property damage was caused.  Officially, thirty-nine people were reported killed in the riot, of whom ten were white. The actual number of black citizens killed by local white militiamen and others as a result of the riot was estimated in the Red Cross report at around 300, making the Tulsa race riot the worst in US history. Other estimates range as high as 3,000, based on the number of grave diggers and other circumstances, although the archaeological and forensic work needed to confirm the number of dead has not been performed.

The Greenwood section of Tulsa was home to a commercial district so prosperous it was known as “the Negro Wall Street” (now commonly referred to as “the Black Wall Street“). Ironically, the economic enclaves here and elsewhere — bounded and supported by racial separation — supported prosperity and capital formation within the community. In the surrounding areas of northeastern Oklahoma, blacks also enjoyed relative prosperity and participated in the oil boom.

 On Monday, May 31, 1921-Sometime around or after 4 p.m. Dick Rowland, a nineteen-year old black shoeshiner employed at a Main Street shine parlor, entered the elevator at the rear of the nearby Drexel Building at 319 South Main Street en route to the ‘colored’ washroom on the top floor. Upon entering the elevator, he encountered Sarah Page, the seventeen-year old white elevator operator who was on duty at the time. It has never been determined with any certainty whether the two young people were acquainted, but it seems reasonable that they knew each other at least by sight, as this building was the only one nearby with a washroom that Rowland had express permission to use, and that the elevator operated by Sarah Page was the only one in the building. [It has been written that Mr. Rowland tripped upon stepping into the elevator because the elevator was not flush with the floor. Reaching out to break his fall, Mr. Rowland touched the white elevator operator, she screamed and accused Mr. Rowland of trying to rape her].  A clerk at Renberg’s, a clothing store located on the first floor of the Drexel, heard what sounded like a woman’s scream and observed a young black man hurriedly leaving the building. Upon rushing to the elevator, the clerk found Miss Page in what he perceived to be a distraught state. The clerk reached the conclusion that the young woman had been assaulted and subsequently summoned the authorities.

Whether or not an actual assault had occurred, Dick Rowland had reason to be fearful. Such an accusation in those days, rightful or not, was enough to incite certain segments of the white public to forgo due process and take such matters into their own hands. Upon realizing the gravity of the situation, Rowland fled to his mother’s house in the Greenwood neighborhood. The morning after the incident, Dick Rowland was located on Greenwood Avenue and detained by Detective Henry Carmichael and Henry C. Pack, a black patrolman, one of only a handful on the city’s approximately seventy-eight man police force. After booking, Rowland was taken to the jail on the top floor of the Tulsa County Courthouse for questioning.  Word quickly spread in Tulsa’s legal circles. Many attorneys were familiar with Rowland, being patrons of the shine shop where he was employed. Several of them were heard defending him in personal conversations with one another. One of the men said, “Why I know that boy, and have known him a good while. That’s not in him.”

The black community, equally incensed, prepared to defend him. Outside the courthouse, 75 armed black men mustered, offering their services to protect Rowland The Sheriff refused the offer. A white man then tried to disarm one of the black men. While they were wrestling over the gun, it discharged. That was the spark that turned the incident into a massive racial conflict. Fighting broke out and continued through the night. Homes were looted and burned.

Numerous accounts described airplanes carrying white assailants firing rifles and dropping firebombs on buildings, homes, and fleeing families. The planes, six biplane two-seater trainers left over from World War I, were dispatched from the nearby Curtis Field (now defunct) outside of Tulsa. White law enforcement officials later claimed the sole purpose of the planes was to provide reconnaissance and protect whites against what they described as a “Negro uprising.”However, eyewitness accounts and testimony from the survivors confirmed that on the morning of June 1, the planes dropped incendiary bombs and fired rifles at black Tulsans on the ground. Even one white newspaper in Tulsa reported that alledgedly, airplanes circled over Greenwood during the riot. That account, however, had the planes working in conjunction with the police department to survey the riot. Several groups of blacks attempted to organize a defense, but were ultimately overwhelmed by the sheer numbers of whites and weapons. Many blacks, conceding defeat, surrendered. Still others returned fire, ultimately losing their lives. As the fires spread northward through Greenwood, countless black families continued to flee. Many died when trapped by the flames.

Not all white Tulsans shared the views of the rioters. It is claimed that a few whites and Hispanics in neighborhoods adjacent to Greenwood took up arms in support of their black neighbors, but they too were grossly outnumbered.  As unrest spread to other parts of the city, many middle class white families that employed blacks in their homes as cooks and servants were accosted by angry white rioters demanding that they turn over their employees to be taken to detention centers around the city. Many white families complied, but those who refused were subjected to attacks and vandalism.

Oklahoma National Guard troops finally arrived from Oklahoma City by train shortly after 9 a.m. By this time, most of the surviving black citizens had either fled the city or were in custody at the various detention centers. Although they had arrived too late to stop what had happened during the previous 10 hours, by noon, and after declaring martial law, the troops had managed to put an end to most of the remaining violence.

 

 

BARBIE GETS A BOOB JOB

doll3.jpg Barbie doll image by M_D_ShelleyThe photo to the (left) is the First Edition Barbie, begun in 1959. Her base outfit is pretty much in keeping with swimsuit fashions for that time. Barbie number 10 (right) is the new BIG BREASTED BARBIE. She is wearing a low-cut, “Giorgio Armani type” business suit, with what looks like breast implants, here in lies the controversy. Barbie has had her share of controversy, including her physical, not-so-outrageous for the  times, proportions…36-18-33. Her 18 inch waist has gotten bigger, but for the most part Barbie has made some righteous inroads. She has had over 80 careers. The first was as a teenage fashion model. She has had military careers in the Marine Corps, Air Force and Navy. She was an astronaut, lawyer, doctor and rock star. She was a candidate for the presidency of the United States in 1992 and again in 2000. Barbie is a global phenomenon and sells in over 100 different nations. Total sales are about $1.5 billion dollars per year. Mattel estimates two Barbie dolls are sold somewhere every second of every day. I believe that the makers of  “Barbie” set out to tastefully reflect white women in American Culture during the 1950′s and beyond. I believe that Barbie is endeavoring to do the same with this New Boob Job Barbie.  In 2006, breast augmentation was the number one procedure performed by plastic surgeons. The ASPS reported that 329,000 breast augmentations were performed that year.  Barbie has not single-handedly destroyed the self-esteem of certain young women, feedback from the larger society is at fault for that one. It is well-known that in all societies women are always held to a higher standard of  “timeless beauty,”  even if the idea of “beauty” differs from culture to culture, and are easily disposed of in America at least,  if they fall below men’s standards.

Swimwear 1959

Barbie gets a bigger waist

Source: http://www.articlesbase.com/hobbies-articles/10-facts-about-collecting-barbie-dolls-538678.html

The Uber-Rich Heritage of Gullah Geechee Island Must Be Preserved!

Gullah Island

(Wikipedia) The Gullah are African-Americans who live in the Lowcountry region of South Carolina and Georgia, which includes both the coastal plain and the Sea Islands. Historically, the Gullah region once extended north to the Cape Fear area on the coast of North Carolina and south to the vicinity of Jacksonville on the coast of Florida; but today the Gullah area is confined to the South Carolina and Georgia Lowcountry. The Gullah people and their language are also called Geechee, which some scholars speculate to be related to the Ogeechee River near Savannah, Georgia. The term Geechee is an emic term used by speakers and “Gullah” is a term that was generally used by outsiders but that has become a way for speakers to formally identify themselves and their language.

The Gullah are known for preserving more of their African linguistic and cultural heritage than any other African-American community in the United States. They speak an English-based creole language containing many African loanwords and significant influences from African languages in grammar and sentence structure. The Gullah language is related to Jamaican Creole, Barbadian Dialect, and the Krio language of Sierra Leone in West Africa. Gullah storytelling, cuisine, music, folk beliefs, crafts, farming and fishing traditions, all exhibit strong influences from West and Central African cultures.

According to history, most of the Gullahs’ ancestors were brought to the South Carolina and Georgia Lowcountry through the ports of Charleston and Savannah as slaves, making their way from Sierra Leone by way of Brazil. Charleston was one of the most important ports in North America for the Transatlantic slave trade. Up to half of the enslaved Africans brought into what is now the United States came through that port. A great majority of the remaining flowed through Savannah, which was also active in the slave trade.

The largest group of enslaved Africans brought into Charleston and Savannah came from the West African rice-growing region, centered primarily in Sierra Leone through the most significant slave castle for the modern day United States called Bunce Island. The people had cultivated African rice in this section of West Africa for possibly up to 3,000 years. South Carolina and Georgia rice planters once called this region the “Rice Coast”, indicating its importance as a source of skilled African labor for the North American rice industry. Once it was discovered that rice would grow in the southern U.S. regions, it was assumed that enslaved Africans from rice-growing regions in Africa would be beneficial, due to their knowledge of rice-growing techniques.

In 1750, Henry Laurens and Richard Oswald opened the most significant slave castle in the now United States of America (then called Bance Island, now called Bunce Island) just up the Sierra Leone river. Here is where up to 80% of African Americans in the United States whose heritage comes from the slave trade is believed to have derived.

The Gullah people have been able to preserve so much of their African cultural heritage because of geography, climate, and patterns of importation of enslaved Africans. Taken from the Western region of Africa as slaves and transported to some areas of Brazil(Bahia) the Gullah-Gheechee slaves were then sold to slave owners in what was then Charlestowne, South Carolina. By the mid-1700s, the South Carolina and Georgia Lowcountry was covered by thousands of acres of rice fields. African farmers from the “Rice Coast” brought the skills for cultivation and tidal irrigation that made rice one of the most successful industries in early America.

The semi-tropical climate that made the Lowcountry such an excellent place for rice production also made it vulnerable to the spread of malaria and yellow fever. These tropical diseases, endemic in Africa, were carried by slaves transported to the colonies by slave ships. Mosquitoes in the swamps and inundated rice fields of the Lowcountry picked up and spread the diseases to English and European settlers, as well. Malaria and yellow fever soon became endemic in the region.

Because of having built some immunity in their homeland, Africans were more resistant to tropical fevers than the Europeans. In addition, because planters devoted large areas of land to plantations for rice and indigo, the white population of the Low-country and sea islands grew at a slower rate than the black population. More and more enslaved Africans were brought as laborers onto the sea islands and into the Low-country as the rice industry expanded. By about 1708, South Carolina had a black majority. Coastal Georgia later acquired its own black majority after rice cultivation expanded there in the mid-1700s, and malaria and yellow fever became endemic. Fearing disease, many white planters left the Lowcountry during the rainy spring and summer months when fever ran rampant. Others lived mostly in cities such as Charleston.

They left their African “rice drivers,” or overseers, in charge of the plantations. Working on large plantations with hundreds of laborers, and with African traditions reinforced by new imports from the same regions, the Gullahs developed a culture in which elements of African languages, cultures, and community life were preserved to a high degree. Their culture was quite different from that of slaves in states like Virginia and North Carolina, where slaves lived in smaller settlements and had more sustained and frequent interactions with whites. Because the slaves were left alone and in charge to work the lands, they later purchased those lands because whites were afraid to dwell there. 

But now, the sea island culture known as Geechee in Florida and Georgia and Gullah in the Carolinas is threatened by rapid coastal development. Residents are being bought out, tricked out, harassed out, and killed out of their land. And those who remain are being priced out by high property taxes. Members of a four-state federal commission will meet in South Carolina to discuss preserving the sea island heritage of the Southeast coast. The Gullah-Geechee Heritage Corridor Commission holds its quarterly meeting on Thursday at the Avery Center at the College of Charleston. The group is developing a plan to preserve the sea island heritage of slave descendants in four states. SOURCE: The Post and Courier

                                                               

Pimping Children-An American Enterprise

Innocence

When I think of little girls, I picture: toddling babies, ribbons and bows, grand tea parties with little people in over-sized clothes, double-dutch and laughter, secrets and school-girl crushes, awkward blushes, and unrequited love. But I never pictured little girls in pigtails wearing  leather/feather jackets, make-up, thongs and halter tops. I have just described what are known as “Baby Bratz Dolls.” When did we transition from sweet innocence to seeing children in very adult roles. The picture to the upper left and the one to the upper right present two very different persona. And what healthy  mind wants to think of children in provocative clothing (don’t answer that). Who is the mastermind behind this diabolical plan of evil and sinister destruction of unsophistication, PARENTS, that’s who. It is parents who have dropped the ball and failed to protect the innocence of their children.

This is What Parents See.

This is What Children See


The children replaced the F-bomb with the word “fudging,” I think. And instead of the word MF, they used “Mother-Fudder,” I believe.  What is THE POINT other than a plan for self-promotion of the director, the play is not even fun to watch, it is painful actually, and what about the parents of the children in the play. Perhaps this downward spiral of sweet childhood started with putting make-up and tiaras on toddlers and parading them before judges. I read that the pageant industry for children is a $5 billion machine. The winnings can fund a college education for a child, but how many titles would the child have to win to make enough money to do so. What is the real motive behind belittling a child and causing competition between sisters? The mother in the following video is really scary…

Pimping ones children can have serious repercussions: Drug addiction, divorce, broken relationships, emotional problems, failure, and even death, and wealth.  There are those parents that will indulge  and exploit their own children to their hurt.

Dina, Lindsey, Ali Lohan

Jonbenet Ramsey

The Jackson 5

Jon & Kate plus 8

Booty-Poppin Eight and Nine-Year-Old Dancers-Is It Just Me?

http://abclocal.go.com/wabc/video?id=7441805 I don’t  understand why the  Parents of these little girls are dismissing this dancing as normal. The way these girls are dressed and the way they are gyrating, booty-popping, and crotch thrusting is too much right?  Is America becoming addicted to sex. You know the kind of addiction that Tiger said he suffered from, and Jesse James went into treatment for, and America judged them.  The  Miss America franchise used skimpy sexy wear and sexy posing to get attention for its pagent this year. Men are being caught left and right in extramarital sex-capades. What is happening to the American culture, for parents to parade their children in these outfits and allow them to dance like this? Why is it okay to sell sex, sexiness, and sensuality and its not okay to buy it?